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The author names himself as "John", but modern scholars consider it unlikely that the author of Revelation also wrote the Gospel of John.Pope Dionysius of Alexandria set out some of the evidence for this view as early as the second half of the third century, noting that the gospel and the epistles attributed to John, unlike Revelation, do not name their author, and that the Greek of the gospel is stylistically correct and elegant while that of Revelation is neither; some later scholars believe that the two books also have radical differences in theological perspective.Shepherd, an Episcopal scholar, and in Scott Hahn's The Lamb's Supper: The Mass as Heaven on Earth (1999), in which he states that Revelation in form is structured after creation, fall, judgment and redemption.Those who hold this view say that the Temple's destruction (AD 70) had a profound effect on the Jewish people, not only in Jerusalem but among the Greek-speaking Jews of the Mediterranean.Being able to easily get around on the free dating service site internet is absolutely necessary full use of the site.If you know there are links to other sites, make sure to follow each company site originally determined that the links are live.The current view is that Revelation was composed in the context of a conflict within the Christian community of Asia Minor over whether to engage with, or withdraw from, the far larger non-Christian community: Revelation chastises those Christians who wanted to reach an accommodation with the Roman cult of empire.
The Book of Revelation is the only apocalyptic document in the New Testament canon (although there are short apocalyptic passages in various places in the Gospels and the Epistles) The only extended apocalyptic passage in the Old Testament is in the Book of Daniel.He very frequently combines multiple references, and again the allusional style makes it impossible to be certain to what extent he did so consciously.Conventional understanding until recent times was that the Book of Revelation was written to comfort beleaguered Christians as they underwent persecution at the hands of a megalomaniacal Roman emperor, but much of this has now been jettisoned: Domitian is no longer viewed as a despot imposing an imperial cult, and it is no longer believed that there was any systematic empire-wide persecution of Christians in his time.The Decretum Gelasianum, which is a work written by an anonymous scholar between 519 and 553, contains a list of books of scripture presented as having been reckoned as canonical by the Council of Rome (382 AD).
This list mentions it as a part of the New Testament canon.
Over half of the references stem from Daniel, Ezekiel, Psalms, and Isaiah, with Daniel providing the largest number in proportion to length and Ezekiel standing out as the most influential.