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But what’s money compared with the power of the Light?
This is why Madonna may stay close to Kabbalah no matter what allegations may be raised about the group’s finances.
Once she was introduced to Kabbalah, Madonna, like all new students, was assigned a personal teacher to aid her in decoding the Zohar, a thirteenth-century commentary on the Hebrew Bible and other religious writings.
She began studying one-on-one with Eitan Yardeni, a handsome Israeli who has also taught Moore and Barr.
This is the Kabbalah Centre’s annual Purim party, to commemorate the thwarting of a Persian plot to kill Jews, and Madonna is due to arrive at seven, swishing through the wet streets in her blacked-out Town Car with her children Rocco and Lourdes, and fashion photographer Steven Klein in a black-latex mask.
When Madonna is at Shabbat services and celebrating the Jewish High Holidays, she presents a confusing tableau: Still a Catholic, she often appears with a gigantic cross hanging from her neck, the size of the one in her Desperately Seeking Susan days, and carries her adopted Malawian son, on whom she’s usually placed a yarmulke.
The crowd sings Purim prayers together—ecstatic prayer is the mode of worship here, not a cantor’s dreary hum over a Torah—and when the service is over, everyone whoops and claps as Rocco does a short break-dancing exhibition.
Afterward, Madonna repairs to Milk’s VIP room, holding court from a chair in the corner.
“With that power of having so much comes a greater challenge, a greater amount of work to become humble about it.But yoga, with its sprinkling of Hindu wisdom, may not have answered enough existential questions for her.